23 February 2022

As the winter weather insists on persisting, we thought it would be a good idea to revive this winter warmer – Immunity boosting porridge. Porridge is always a great choice and in this video, Inka explains how it can be both beneficial for your health and tasty. No excuse… get warmed up and boost your immunity naturally.

The immune system is the second line of defence the body has from attack. If the skin is breached we need a strong immune system to protect us.

09 February 2022


We will be sharing book/movie recommendations from both our students and staff to inspire and help you go deeper in your spiritual journey…
This week, Daphne, our first year Tantra student from France shares her book recommendation with us – ‘You can heal your life’ by Louise Hay


📚 Why do you recommend this book?
It very simply explains a way of thinking that can be transformational to develop self-love and raise your expectations in life. It is a supportive companion for those working on freeing themselves from resentment / guilt / self-criticism. Short chapters, meditations and exercises help to integrate Louise’s ideas.
In the last part of the book, Louise tells us about her personal story and her suffering. She writes about what brought her to her philosophy and how she has been applying it to her own life. I find her genuine in her desire to share her message. I also loved hearing the warmth of her voice on different materials uploaded on Youtube.


📚 Who is this book for?

Anyone who wants to develop more self-care, self-love and faith in themselves / the Universe.


📚 Book blurb:
If you can change your thinking, you can change your life. That is the central idea of this book, a classic ‘self-help’ book written in 1984 by motivational author Louise Hay.
According to Louise, what we get from the Universe reflects the thoughts we believe about ourselves and about life. In other words, our thoughts create our experiences. This is empowering because we can create the very thoughts that will bring about the change we want to see in our life.
It starts with awareness of our negative thought patterns, which Louise argues always stem from a lack of self-love. Louise guides her readers through exercises to release self-limiting beliefs and to help us to forgive the past. As we ‘clean our mental house’, she encourages us to form new thoughts and beliefs by practising daily affirmations. She generally invites us to bring more love in all areas of our life (relationships, work, money…).
Louise’s message is really one of love: for ourselves, others and the Universe that ‘flows through us’. In that sense, it echoes some ideas from the Tantric path.


📚 Favourite inspirational extracts
‘I support myself, and life supports me. All is well in my world.’
‘The Universe totally supports us in every thought we choose to think and believe.
What you choose to think about yourself and about life becomes true for you.
The only thing we are ever dealing with is a thought, and a thought can be changed.
The point of power is always in the present moment.
Self-approval and self-acceptance in the now are the keys to positive changes.
Every thought we think creates our future.
When we really love ourselves, everything in our life works.’
**
Have you read this book?
Let us know what you think and send us a message if you would like to recommend a book or movie for us!

I support myself, and life supports me. All is well in my world.’

08 February 2022

The Way of the Siddha

The way of the Siddha is said to be revealed in Kali Yuga, when people are not able to follow other paths. A sign of Kali Yuga is the impatience of the disciple, and the unwillingness to live through eons of rebirths before attaining liberation, wanting immediate results.

What takes most time on the path to perfection is the purification of the mind, the eradication of vices and inferior passions, and the cultivation of virtue and clarity. In Tantra. all experiences become a fuel in the process of transmutation through inner alchemy, that empowers transformation. The process is faster in this way, but also more “dangerous”, as there is no separation of experiences into good or bad as such – both are considered a source of energy. Even apparently negative or tempting states can be turned into the nectar of superior states of consciousness though the processes of inner alchemy. But the inherent temptation in different life experiences requires an uncompromising inner attitude, so that we do not become lost, and forget our aim of self revelation. Instead, there should be a lucid practice of inner alchemy and the elevation of the consciousness, in every life experience.

The “danger” of this path is justified by its efficacy, but guidance is needed. Otherwise, the equal attitude before “good and bad” can easily become an excuse that leads us astray, to be lost in pleasure and temptation. 

On the siddha path, things that would normally be considered obstacles on the path of transformation, because of distraction or temptation, become tools and opportunities. Here we can mention the sexual energy, unexpected disturbances, fascinations, desires…

On the siddha path, things that would normally be considered obstacles on the path of transformation, because of distraction or temptation, become tools and opportunities. Here we can mention the sexual energy, unexpected disturbances, fascinations, desires…

The Tantric Path

This is an approach characteristic of the Tantric path. The Tantras were transmitted orally for hundreds of years before they began to be written down in the fifth century AD. We can only speculate who formed the early lineages. The Maha siddhas are the masters who shaped the Tantric path.

The Maha siddhas came from every walk of life. What bound them to Tantric yoga was their meeting with a spiritual guide, their initiation into a lineage of Tantric instruction and their practice of Tantric meditation.

The forms of their sadhana, their spiritual discipline, was as varied as their personalities. What they had in common was the attitude of a Tantrika; the aim to integrate their entire life into sadhana – a vow to selflessly devote their entire being to the non-dual experience of enlightenment and liberation. The siddhas developed their own methods of liberation, or release from samsara, that can be characterised as quick, demanding and often “dangerous”.

 

“The siddhas developed their own methods of liberation, or release from samsara, that can be characterised as quick, demanding and often “dangerous”.” 

Tantra accepts eroticism as a valid means by which enlightenment or Maha mudra, “the great seal” can be attained, and several of the Maha siddhas embraced eroticism as part of their sadhana. The mistaken belief, however, that Tantra yoga is only sexual yoga is fostered by the frequent use of erotic analogies, metaphors and symbols in the Tantras, to describe different processes.

The concept of the ‘Absolute’ lies at the heart of the Tantras, giving the Maha siddhas their enormous spiritual energy, godly power and realisation. By its very nature, the Absolute is beyond thought – indefinable, indeterminable, without location – and is the source of everything.

The Maha siddhas path through life is an experience where the knower and the known become unified in the process of knowing – leading to the mystery of Maha mudra. The mystery can be conceived as a two in one union, where both unity and duality become one simultaneous and continuous peak experience. The erotic analogy of two lovers achieving a sense of complete oneness while still in their individual bodies is probably the best if not the only image that can express this mystery. The Maha siddha totally empathises with all beings through this union, giving him or her profound insight and prescience that allows the siddha to be able to guide others in sadhana.

The Maha siddhas are known for their craziness, their lack of emotional inhibitions and utter disregard for social convention – they are the holy madmen and women.

The Maha siddhas are known for their craziness, their lack of emotional inhibitions and utter disregard for social convention – they are the holy madmen and women.

Naropa is one of the more known and loved Mahasiddhas – not only was he an example of spiritual guidance but also a shining example of a disciple and of following guidance. His state of devotion, aspiration and determination was overwhelming and exemplary, and it allowed him to make great steps in a relatively short time.

There are varying accounts of the life of Naropa, but common to them all is his fervent search for his master Tilopa, and his impressive perseverance and commitment to the path.

From an early age, Naropa was devoted to spiritual matters. He was filled with compassion for all   beings, and his primary interest was the study and practice of the buddhadharma. At the age of 28, in 1044, Naropa left worldly obligations and entered the monastic university of Nalanda. He became a renowned and well-respected teacher known for his intellectual powers, and was considered the premier teacher of Buddhism of his time.

Around the age of 40 an event occurred that was to bring Naropa onto the Tantric path. While reading he had a vision of a dakini in the shape of a very ugly woman. She told him that he understood only the words of his book, and not their real meaning. She also revealed that the only way for him to discover the real meaning was to seek a guru named Tilopa.

‘She said to Naropa, “What are you looking into?” “I study books on grammar, epistemology, spiritual precepts, and logic,” he replied. “Do you understand them?” “Yes.” “Do you understand the words or the sense?” “The words.” The old woman was delighted, rocked with laughter, and began to dance, waving her stick in the air. Thinking that she might feel still happier, Naropa added, “I also understand the sense.” But then the woman began to weep and tremble and she threw her stick down. “How is it that you were happy when I said that I understood the words, but became miserable when I added that I also understood the sense?” “I felt happy because you, a great scholar, did not lie and frankly admitted that you only understood the words. But I felt sad when you told a lie by stating that you understood the sense, which you do not.” “Who, then, understands the sense?” “My brother, Tilopa.” “Introduce me to him wherever he may be.” “Go yourself, pay your respects to him, and beg him that you may come to grasp the sense.” With these words, the old woman disappeared like a rainbow in the sky.”

– The Life and Teaching of Naropa, trans. Herbert V. Guenther (Boston & London: Shambhala Publications, 1986), pp. 24–25]

Upon hearing the name “Tilopa”, Naropa felt an intense state of devotion. Then and there he knew that Tilopa was his guru and that he would not rest until he had found him. Naropa immediately left the university in search of Tilopa and set out on a journey that would last for years and take him all over India following every hint, every whisper of where Tilopa might be. Naropa had to undergo what is called the twelve minor hardships or tests before finding his master; illusions that made his limitations obvious; confronting habit forming thought patterns, the need to develop unconditional compassion and cracking the ego shell, cutting the ties of Samsara, or illusion, Maya, and having a perfect detachment.

When Naropa finally found Tilopa and was accepted as his disciple the trials were not over. Tilopa was not friendly or forthcoming but often tough, demanding the most outrageous sacrifices and actions from Naropa. The first initiations were given after Tilopa showed Naropa different attitudes through the use of signs and symbols. For instance, Tilopa would hold a crystal in his hand and show it to Naropa and ask him what he understood. Naropa answered that he understood that the disciples mind should be completely pure; there should be no broken commitments in the relationship between teacher and student. Tilopa then handed Naropa a string full of knots and asked him to untie them. Naropa did so and gave the string back. Tilopa threw it aside and asked him what he understood. Naropa replied, “All beings are tied by worldly dharmas and we need to untie them. Once we have done so we must remain natural and rest in the mind itself, without being artificial. We have to get rid of all our expectations, hopes and fears.” Eleven such signs or symbols constituted each of the first three initiations Naropa received. Tilopa never told Naropa if he had answered correctly or not, he just left each answer as it was. Later, Tilopa began to smile and laugh. Then he said to Naropa, “You know, it is exactly as prophesised by the dakinis, you understood everything in the right way.”   

Naropa, the spiritual disciple of the Guru Tilopa
Naropa

But Naropa’s trials were still to come. He had to endure twelve major hardships in order to overcome all obstacles on his path to obtaining Mahamudra.

When Naropa asked for the initiation in Maha Mudra one day, Tilopa looked at him in a special way and left. Naropa followed him. They went to a temple with many levels – when they reached the top, Tilopa sat down resting his back against the wall. He said, “If I had a devoted student he would jump from the wall.” Immediately, Naropa jumped, breaking all his bones as he landed. As he lay dying, he thought he would not reach enlightenment this life after all, and began praying that he would again meet Tilopa in his next life. As he was praying, Tilopa appeared next to him and by his touch, healed Naropa’s body completely. Tilopa said, “You must understand that the idea that things exist is false, and the idea that things do not exist is also false. You should focus on the continuity of consciousness to see beyond illusion.” Naropa meditated on this for one year, and then Tilopa appeared and asked him if he was ready to ask for more instructions. Immediately Naropa offered Tilopa a mandala and asked for instructions. Again Tilopa walked away and Naropa followed him. They came to a field in which a great fire burned. Tilopa went to the fire and said, “If only I had a student who was really devoted he would jump in the fire.” Naropa immediately jumped into the fire with no hesitation, and stayed there though he was burning alive. Tilopa asked him what was happening to him. Naropa answered, “My body is burning and my mind is suffering.” “Well, it burns your ego, and your attachments – and I have the practice and instruction on the equality of the elements.” He touched Naropa’s skin and healed him completely, and the fire disappeared. Tilopa instructed Naropa to realise there is no difference between pleasure or misery, health or sickness.

Naropa underwent another nine tests involving being beaten half to death on several occasions, nearly drowning in ice cold water, being pierced by ten pieces of hardened bamboo. Each time he was healed by the touch of Tilopa. He also married a woman to learn about erotic practices, before his wife was taken away by Tilopa.

Because of the rigid concepts Naropa had formed in his education, looking for answers in logic and clear definitions, he had to go through twelve stages of extremely difficult and challenging experiences that broke all his mental concepts and limited sense of self.

It took immense devotion, aspiration and faith for Naropa to embrace the hardships requested of him, but he stayed true to the feeling in his heart upon first hearing the name Tilopa, and he never gave up.

It is said that it was because of Naropa’s ability to follow Tilopa without any doubts, that he was able to reach full realisation within one lifetime.

After twelve years of hardship and intense practice Naropa’s faith paid off. One day Tilopa and Naropa went to the river together and Naropa asked for more instructions. He had come to the last instruction. Tilopa took off his shoe and slapped Naropa on his forehead. At that moment the last veils dissolved from Naropa’s mind, and he realised his true nature. He had accomplished Maha Mudra.

It is said that it was because of Naropa’s ability to follow Tilopa without any doubts, that he was able to reach full realisation within one lifetime.

Naropa gave the world the six yogas or the six dharmas – “oral instruction transmission for achieving liberation in the bardo” – including tummo and phowa. Among his disciples was Marpa who became the master of Milarepa, passing on his teachings to the present day.

06 February 2022

The sacred relationship between a disciple and their spiritual guide is fascinating and life-changing. Ancient scriptures are full of references to the importance of seeking and accepting a spiritual guide. These days however, it is often seen as a strange concept as people are not familiar with its spiritual value.  

Here are two short stories of spiritual guide-disciple relationships to help inspire and provoke curiosity. In each story we can see how the guide’s initiation was essential for the spiritual evolution of the disciple. The path by which each disciple grew however, differed greatly. 

The relationship between Attar and Hazif

We will begin with the story of Hafiz in a town called Shiraz in Persia in the 14th century, at a time when the Sufis were not well accepted. As a teenager, Hafiz was a very poor baker’s boy, and he fell very much in love. He was completely infatuated, but she was the daughter of one of the richest families in the village. Hafiz knew he had little chance of being with his love.  

But there was hope. Hafiz had heard talk of a saint’s tomb that had mysterious powers. It was said that if a person prays outside the tomb every night for forty nights and does not sleep, any wish will be granted. So, full of hope and determination, Hafiz went to the tomb. 

Even after all this time, the sun never says to the Earth – “you owe me”.
Look what happens with a love like that – it lights the whole sky.

Hafiz

Every night he stayed in prayer at the tomb of the saint, and during the day he continued his work at the bakery. Finally, after 40 nights, on the last night, the Archangel Gabriel appeared to Hafiz as a messenger of God. He told Hafiz that he will grant him that which he wishes, because of his abnegation. 

Overwhelmed by the presence of the angel, Hafiz realised that stronger than his love for the woman, was his love for God; and he now wished only to be shown a teacher. Archangel Gabriel disappeared, telling Hafiz that he will soon discover that which he desired.  

“…stronger than his love for the woman, was his love for God” 

Only a few days later, Hafiz had a vision in which he was told to visit the local pharmacist, Attar. When he arrived, Hafiz discovered that Attar was not a pharmacist at all, but hidden through a door at the back of the shop, there was a Sufi place of study.  

Hafiz decided to begin his spiritual practice under the guidance of Attar. The practice he was given was to compose at least one song for God, every day. As we know, Hafiz wrote a great deal of very inspiring songs! 

It was not easy – as Hafiz also married and had children, but he succeeded, even becoming a well-known poet. In the Arabic world, poetry is highly regarded and so he was able to bring the mystical knowledge of Sufism to the general public by encrypting it into their day-to-day poetry. 

After forty years, Hafiz began to long for something more, and he knew there was more. He asked Attar for liberation, for realisation, but Attar would not give him any other practice, only telling him, “All disciples will reach realisation in good time…”.

“He asked Attar for liberation, for realisation, but Attar would not give him any other practice..” 

So Hafiz realised that he had to again practise great austerities for forty days and forty nights to be granted his wish. This time he drew a circle on the ground, and did not leave the circle for the entire period. But at the end of this practice, nothing happened. 

Distraught, Hafiz went to the house of Attar and as soon as he arrived, Attar opened the door, holding a chalice of wine. He took a sip, and invited Hafiz to do the same. And that was the moment of the illumination of Hafiz. Attar gave to Hafiz from his cup. This chalice symbolised the infinite source of God’s Grace with which Attar was constantly infused, and of which Hafiz was finally ready to receive. 

This romantic story has many levels. It demonstrates how the master knows the steps of his or her disciples, and how as they come closer to their full realisation, he will support them through their final test, sometimes known as the dark night of the soul. Only after passing this test can the disciple pierce through the levels of spiritual consciousness to illumination. 

Sri Ma Anandamayi and Bolanath

The next example we will look at is Sri Ma Anandamayi and one of her main disciples – and her husband – Bolanath. Bolanath was not a disciple of Sri Ma from the beginning of their marital life. In fact, he and the rest of the family were often concerned for Nirmala, as she was then called, because of her strange behaviour.  

From a young age Nirmala displayed extraordinary spiritual powers. She did not cry when she was born, and she would frequently enter into deep trances of Samadhi , especially when hearing devotional Kirtan songs, and she would perform complex spiritual practices that she had never been taught. 

They called upon doctors and pundits, who assured the family that she was neither sick nor mentally unstable, but that she was Perfect, and infused with God.  

When people began to realise that God was incarnate in Nirmala, many would come to her. In her presence they would heal from diseases, enter spiritual ecstasy, and receive answers to their questions.  

“In her presence they would heal from diseases, enter spiritual ecstasy, and receive answers to their questions.” 

Sri Anandamayi Ma was extremely generous and kind with those who were open, even inflicting wounds on her own body in order to take away the suffering and sickness of others. She was also extremely strict with those who came to her with selfish motives, setting them back on the right path. 

After witnessing so many miraculous things in her presence, and even entering into Samadhi when she touched him on the forehead, Bolanath gradually began to realise that his wife was a true master. Curious, he asked her if it was possible for her to eat many chillies without getting even a tear in her eye. To satisfy his curiosity she ate a huge number of chillies, which had absolutely no effect on her. Bolanath was amazed but soon became extremely sick with a severe fever.  

When it seemed impossible that he would recover, Sri Ma came to his bedside and caressed his head, saying ‘Never ever test this body again’, and healed. The fever was not a punishment from her, but a natural consequence of harming someone so pure.  

“…entering into Samadhi when she touched him on the forehead” 

One day, Bolanath finally asked Sri Ma to give him a mantra initiation, after which he became a great practitioner and disciple of hers. Towards the end of his life, Bolanath travelled to the Himalayas for intense spiritual practice, and he himself eventually gained enlightenment. 

Sri Ma and Bolanath - spiritual guide and disciple
Sri Ma and Bolanath

This fascinating relationship reframes the common conception of marriage. Sri Anandamayi Ma and Bolanath were devoted to the Divine within one another, walking together on their journey towards spiritual perfection. Sri Ma was his loyal wife on one hand, and spiritual guide on the other. And although it was difficult for Bolanath at the beginning of their life together, her perfect example awoke something in him that led him to seek Truth for himself. 

These were two extraordinary examples of spiritual guide-disciple relationships. If you would like to learn more, have a look at the rest in our series on this fascinating topic. 

29 January 2022

The journey with the Maha Vidyas continues. This time we explored space, the spiritual heart, expansion, and so much more with the beautiful and gracious goddess, Bhuvaneshwari. Here our wonderful student Cintia shares some reflections from a day that seemed to touch on infinity….

In the Bhuvaneshwari workshop we met the primordial mother, who holds the immanence of knowledge and wisdom, and we were taken on a journey into the depths of Space, aided by the sublime background images of stars, constellations and galaxies. Being a space geek that used to stare and speak telepathically to the stars and cosmos at night in the sky, I was immediately surrendered to this Goddess.
It’s so rare to think about space, the space surrounding us. As one of the woman who attended said, “We are so used to touch what we consider concrete, solid, but very rarely do we touch space… – yet we are in Space, we are space, and space is in us too.”
Our planet stands suspended in a vast infinite Space.
Our body is only 1 percent solid and 99% space.

“We are so used to touch what we consider concrete, solid, but very rarely do we touch space… – yet we are in Space, we are space, and space is in us too.”


And then our heart is also Space, space that holds the vastness of Universes, the infinitude of love, the eternity of Spirit and the deepest unlimited truths, and like the primordial mother we hold life in the womb, also an empty space filled with life, magic, alchemy, the mystery of where we came from, and our mother came from, and her mother, and her mother before… and as the teachers guided us through this meditation we were suddenly connected to all our thousands of ancestors, who have created the magical portal of life and love through which we came.


We also expressed ourselves through dancing in space, find one another in the space inside our hearts with practical exercises, and we tasted the sense of freedom that expansion creates. Also how bringing to the heart all that we are about to take into our bodies, adds so much more flavour.


We explored the meaning of holding space in our hearts through kindness, like the nurturing mother who loves all of her children and there are no limits to how much she can love… In Bhuvaneshwari all humanity resides in the womb of Her heart, and when we treat others and ourselves with kindness we are embodying this great Cosmic Mother.

And what better way to manifest this than by melting in the affectionate touch massage each woman was able to offer to another, diving deeper into the essence of Bhuvaneshwari in our femininity that so naturally receives and so generously gives…
We also learned the importance of creating space, space to be creative, to stand still, to listen to our own heart, to our essence as a womb that envelops us, allowing us to expand, to manifest the fullness of our being, our gifts, the magnificence of our femininity and the Cosmic Goddesses that reside in the sacred spaces within each one of us.

Feedback from the workshops:

“I feel I know myself better and that I can manifest more of my feminine qualities!”

“I really appreciate being in the company of other women and exploring the Divine Feminine and how She manifests in me and my life. “

“Discovering more in-depth the nuances of the Cosmic Powers and the breadth of the gifts they manifest in our inner feminine world is such an enrichment and it brings so much joy to my soul!”

spiritual community of like minded people on a path of transformation

The great goddess Bhuvaneshwari – the one who is the canvas the entire universe unfolds upon. This Maha Vidya gives us the understanding of space in its most profound sense and allows us to centre in our spiritual heart.

27 January 2022

This month sees the turn of Capricorn to shine, albeit in a more understated way than perhaps a Leo might shine. This earth sign is known to be quite practical, good in business, steady, and reliable. This month we caught up with 2 Capricorns – to give a polar perspective – to see how they perceive the world, and themselves… Meet Ellie and Dmitrij

Ellie, London Tantra year 2
Dmitrij, Oxford Tantra year 2

Do you ever sleep?

Such a simple question yet such an unexpectedly complicated answer 🤦🏻‍♀️😂 I actually love to sleep and can do so for many hours, yet I’m not keen on the going to bed part and love to stay up at night which leads me to a much to frequent lack of sleep

I try to sleep for 7-8 hours, otherwise it is difficult to concentrate during the day even with lots of coffee. When concentration is not needed can afford to sleep less.

What needs to happen for your cup to overflow (when you cannot take it anymore)?

One of two things: for me to take on too much for too long – the all so popular “it’s ok, I can do it” attitude – or for me to forget to take care of myself for too long (which some of us find surprisingly easy)

When my boundaries are crossed.

How do u feel about receiving help from others?

Depends, if I actually need it, it makes me feel loved and cared for; but if I don’t, despite appreciating it, I can find it irritating if I feel that the person is overstepping or is underestimating me

Nowadays I am more inclined to ask for help when I really need it.

How do u feel about sharing emotions?

Good when they’re positive. Ok, when I feel safe. Challenged when I feel vulnerable and not very safe

It is OK to share emotions with the people I trust. Difficult with the people I don’t know. And almost impossible with people I don’t trust.

What do you think is people’s biggest misconception about Capricorns?

I’m not sure.. the only recurrent comment I get from people is that they think Capricorns are stubborn.. and so am I, so can’t say much about it 😂

Capricorns are not emotionless robots 🙂

What would you like people to understand about Capricorns?

To never underestimate the depth of their loyalty, their sense of responsibility and determination.

We all have different values, for Capricorns it is persistence.

If you could change the world what would you do?

If I could, I’d change our society. I’d make it less transitional and a lot more in tune with nature

I believe we can change the world but first we need to change ourselves. Emotional regulation is a good starting point 🙂

26 January 2022

The notion of a spiritual guide or of spiritual guidance is a difficult one in our modern world. It has become synonymous with manipulation, domination and readily conjures up images of an authoritarian figure who robs unwitting individuals of their free will. Charlatans have unfortunately paved the way for grotesque misconceptions about this important part of spiritual life, ruining many people’s chances to come into contact with authentic spiritual guidance, and desecrating this aspect of reality.

What is a spiritual guide?

A classic analogy often used in Tantric treatises to describe the notion of spiritual guide, is that of the mountain guide.

Let’s imagine we want to go for an expedition in the mountains, with a great deal of enthusiasm from reading books about how amazing and beautiful the mountains are. We prepare for this journey by obtaining all the necessary equipment, the most appropriate clothing, and a very detailed map of the area, as well as a good compass.

When we feel the awakening of an aspiration to conquer new heights, new perspectives and states of consciousness, the deep wish to truly know ourselves, we prepare for this journey as best we can. There is a lot of information to be found and techniques to practice, that promis to get you there.

However, even when we have finished all the preparations and have all the necessary tools, we still haven’t thoroughly fulfilled all the conditions for the trip to become the anticipated success. Even if we have read the description of the track in a magazine or studied the map, and trained for climbing and for mountain trekking, there is still something essential missing if we want to be sure of success – a mountain guide. The mountain guide has made the trip before many times, knows the challenges and how to overcome them, can support, encourage and inspire us in difficult moments. The mountain guide can also show us how to use the equipment we have in the most efficient way, giving us the knowledge of how to use it in ways we had never even considered. 

We look to the mountain guide for an example, we aim to tread where he or she does, emulating their attitude, way of moving etc. In the same way, the spiritual guide not only has the role of showing us the path to be followed, but he walks ahead of us on the path to offer a living example for our own transformation. The spiritual guide will thus enable us to copy or mould his or her inner state, and to become able to decipher the esoteric keys that bring an efficiency to our practice, beyond any theory.

Just as the mountain guide doesn’t carry our backpack for us, but gives life to our map, in the same way he or she will give life to our spiritual path, and will be an alive mirror on the path, emboding feedback and direction for us, yet he or she will not take upon him or herself the lessons we are meant to learn.

To better understand the notion of guidance, here is another intuitive example:

Imagine we are convinced that the Earth is flat – as people did once upon a time. We have developed a system of measuring which enables us to even configure the maps of mainlands quite precisely. Certainly, whenever we want to measure something in our home or in the town in which we live the calculation and measuring methods are good enough, and the obtained results are satisfactory, further convincing us of the truth of our belief that the Earth is flat.

If we plan a trip to Australia from somewhere in Europe however, using the model of the flat Earth and the maps based on it, we would find there are great errors in our advancement. Even if the data we collected would enable us to deduce that the Earth is a sphere and not a disc, we would still not be able to connect all the experiences and models into such a puzzling conclusion, as we know for a “fact” that the Earth is flat. Such a genuine revolution in our way of thinking would be excluded by education and the habits we have formed so far.

The spiritual guide, by teaching methods of geometry and calculus, triggers a mysterious process of synthesis in our being, and a transcending of all preconceived ideas we have had up until that point regarding the shape of the Earth – as he or she is able to see the connection between our experiences and the data that previously did not make sense. The result is that we reach that “eureka” moment, even though the spiritual guide has apparently not spoken to us directly about the spherical shape of the planet we live on, but rather allowing us to reach the conclusion by ourselves, by seeing our experiences in a new light. Without this guidance we would remain confused and unable to make sense of our collected data.

From this initiating perspective, the spiritual guide is the catalyst of practical understandings. He or she mysteriously awakens a superior, supramental and perfect vision in our being.

Once we are touched by this ineffable grace we will be able to walk the path efficiently, so that not only will we be able to comprehend what we have been taught, but also we will be able to live in accordance with those spiritual teachings.

The spiritual guide is the catalyst of practical understandings. He or she mysteriously awakens a superior, supramental and perfect vision in our being.

Why do we need a spiritual guide?

Spiritual evolution is more than just receiving theoretical knowledge. As it is said:

 ‘a gram of practice is worth tonnes of theory’.

Personal direct experience of the results of the practice is essential. The guide offers experiential as well as theoretical knowledge, and serves as an example for the aspirant, a source of inspiration.

The genuine spiritual guide is able to bring the teachings we can all read in books to life. In the famous ancient epic, Mahabharata, it is stated, “Books are but a burden as long as we do not realise the truth beyond the words.” The spiritual guide inspires life into the words so that we can see beyond them.

The occult power radiating from the being of the spiritual guide makes it so that the darkness of ignorance is dissipated and replaced by a state of spiritual awakening. This state of spiritual awakening is deeply rooted in the being of an authentic spiritual guide, and it is his or her main characteristic.

The spiritual guide plants the seed of enlightenment in the being of the aspirant by means of the mysterious process of initiation. The germination of this seed takes place due to the occult power which is transferred during the initiation process. The aspirant will reap the fruits from this seed which begins to germinate, by nurturing it with love and tenacious practice.

Tantra holds the godly grace manifested through the being of the spiritual guide in the form of initiation, or diksha, in high regard. However, one should not understand from this that initiation is only a formality; a ritual practised within a strict and rigid frame. Initiation can occur in the most unexpected moments. The spiritual guide experiences a situation with maximum intensity, while at the same time he or she transfers their way of living into the being of the aspirant. This is contained in a seed which is instantly transferred into the soul of the aspirant like a seal transfers its shape into a piece of hot wax. Through this initiation the occult power from the being of the spiritual guide is transferred into the being of the aspirant. This means, for the moment, that all the blockages, that once stopped the aspirant from spontaneously achieving that new state of consciousness, are cancelled or eliminated.

If we only receive theoretical knowledge we will filter it through the limited perspective we already have, that characterises our current life experience. The process of initiation allows us to make huge spiritual leaps that can occur when our inner agitation and blockages are eliminated, at least momentarily, allowing us an experience beyond our current level of consciousness – that is then re-invoked and nourished by the aspirant in his or her daily practice and daily life.

How do we find a spiritual guide?

 It can take perseverance and deep spiritual aspiration to really find genuine guidance. But as the saying goes, “When the disciple is ready, the master appears”.

There are two main conditions to be ready to receive the guidance of a spiritual guide.

  • to have the strong need for guidance – genuinely wishing for profound transformation
  • to make the proper efforts to fulfil the above needs – following the advice given, practising, acting on aspiration

Finding spiritual guidance cannot be a passive attitude. It appears as an answer to your aspiration to know yourself and to know God. To meet the best mountain guide you need to be serious about climbing the mountain – not just wanting to look at pictures of the view.

When there is a genuine need, it will be met in accordance with the universal principles. So, when you aspire and act on that aspiration you will attract the right guidance.

The relationship with a spiritual guide very much depends on our transfiguration and love.

If you look upon your spiritual guide as a perfectly accomplished spiritual being, you will receive the grace of a being who is perfectly spiritually accomplished.
If you look upon your guide as a spiritually enlightened being then you will receive the blessing of a spiritually enlightened being.
If you look upon your spiritual guide as a special being endowed with paranormal powers then you will receive the grace of a being endowed with paranormal powers.
If you look upon your spiritual guide as an ordinary being then you will not receive anything from the spiritual guide.   ~ Tibetan saying

There is an element of trust that is needed to benefit from spiritual guidance – it is not a rational relationship between student and teacher, but more like the relationship between child and parent. The deep love that exists between the spiritual guide and the aspirant allows the trust and openness needed to follow guidance, even when it does not make complete sense in the current mental frame of the aspirant, and to receive the grace that allows spiritual leaps to appear. 

‘It so happened that I trusted my Guru. He told me I am nothing but my self and I believed him.’

said Nisargadatta Maharaj.  So complete was his faith in the words of his spiritual guide that he began to act accordingly, and thus he had the profound revelation of his Immortal Self.

It was the intensity of the faith Nisargadatta Maharaj had in the words of his guru that gave him the right attitude and allowed grace to flow into his being. Faith in the guru is based on the inner consciousness, a faith in one’s Self that allows one to open fully to genuine guidance.

A genuine spiritual guide is not trying to make you into something in accordance with his or her will, but rather to help you discover who you really are, and to approach your path authentically.

You do not lose your freedom by having a spiritual guide. Instead, he or she helps you to become free. Truly free.

The notion of spiritual guidance is an essential aspect for any aspirant who walks the spiritual path full of aspiration, to discover and contemplate, aiming to intuitively open to its importance. As we open to this grace our life begins to unfold as an integrated path of transformation, filled with continuous revelation.

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14 November 2021

As we continue to grow our spiritual community, over 50 students and teachers of Tara came together for a spiritual movie night. The evening started off with tea and cake, followed by a very topical movie for our current times. Though the movie was released nearly 20 years ago it was very relevant to today’s world. Our Yoga and Tantra teacher, Foca Yariv, gave a commentary before the movie. The whole point of watching a spiritual movie is not to see a new movie but to see a movie from perhaps a new perspective.

While many students said they had seen the movie before, most felt like they watched it really for the first time on Saturday. There can be many valuable lessons and realisations from even mainstream movies when we watch them with a “spiritual eye”. So rather than being a break from spiritual practice, watching a movie very consciously can be a spiritual practice in itself.

And of course, people always feel very nourished and fulfilled when they come together and share such an uplifting experience. Discussion about the movie and its meaning carried on well after the film had finished – which was good because we managed to finish all the cake and hot chocolate! But on a serious note, it demonstrates the need we all have for deep and meaningful spiritual conversations on a regular basis. The film night was a follow up from our spiritual community party students organised back in October.

If you missed the movie night, don’t worry. We have more student community events coming. Check out the event listings for the upcoming “swap shop” and human library in January.

I never saw the movie before and it was so interesting. The introduction from Foca really helped. Its amazing how well it fits with what is happening in the world right now.

Dani

I saw the film for the first time nearly 20 years ago. But today was the first time I really saw it. There was so many symbols, hidden meanings and spirual lessons I missed the first time. Watching it in a more conscious way, having learned so many things in the Tantra course, I got much more from the film this time.

Tomas
Foca giving his commentary before the film