The Art of Consecration

29 August 2022

The paths of Yoga and Tantra are not confined only to the yoga mat, meditation cushion or a certain time or place. Through the practice of these disciplines, it becomes possible to live every moment of life according to spiritual principles, and to find sacredness and spiritual insight in the midst of ‘ordinary’ life. The practice of consecration is a very simple but highly effective method of the Yoga and Tantra paths, providing a fundamental key to make every moment of life sacred, and integrated in the universal harmony.  

Yogic and Tantric wisdom states that we do not need to be a priest, a sadhu or a saint to reach the Supreme Absolute, or God, and we do not need an intermediary. We can contact this Absolute Reality directly, and we can do this here and now, through every action we perform and in the fullness of our heart. The consecration is not a religious act. It can be performed by anyone, and requires no previous spiritual training.

Living a sacred life

Consecration means to offer, totally and unconditionally, any action that is about to be done, as well as the fruit or the results of that action, to God, to the Supreme Absolute Consciousness, or to the Highest aspect of reality that is easiest to relate to. As well as an action, it is also possible to consecrate an object, food, or even one’s own being to the Universal Consciousness.

The word ‘consecration’ comes from the Latin ‘consecrare’, meaning to sanctify, to make sacred, or dedicate to God. Consecrating any action thus makes that action a sacred act. If, for example, the action of walking to work is consecrated before setting out, the walk, and everything that is experienced during that action becomes imbued with a divine presence, as if God walks with us,  in and through our being.

By consecrating all actions, the practitioner can discover that in the heart of every beneficial action there is a possibility to enter in a state of mysterious communion with God. The Divine is then no longer a far-off reality, but something that can easily be approached through this method. 

Moreover, each act of consecration is a chance to experience a state of immortality, a feeling for a few moments of what it is like to be a jivanmukta, or a liberated master.

Becoming a godly channel

When a beneficial action is consecrated, that action is no longer done by an individual being with all his or her limitations. Through the consecration, the practitioner is opened to become a channel in and through which God can then manifest, through which he or she can become inspired, guided and directed by the Divine. If, for instance, the fruit of the action of giving a healing massage is first consecrated, the practitioner can observe the way in which he or she is guided and inspired to offer exactly what is needed in that moment, in ways that may otherwise not have been considered.

The consecration is a gesture in which the presence of God is invited into one’s being, and there is an acceptance of His help and support.

Consecration implies both a sacrifice that takes the practitioner beyond the limited self, the ego, and a surrendering to the guidance of a superior, godly wisdom. The consecration is a gesture in which the presence of God is invited into one’s being, and there is an acceptance of His help and support. This brings far more inner resources and energy than usual, and an alignment with the Supreme. Living, in a way, as God does, He can be known far more intimately.

Here it can also be understood why it is said that Tantrics make love ‘like gods and goddesses’. Through consecrating the lovemaking itself, each of the lovers open to become a channel of godly love to manifest through their beings, as they each offer themselves completely to the game of love. Through this gesture, lovemaking becomes a sublime and sacred act, which elevates the lovers to reach ecstatic states of communion with God.

A method to always be integrated in the universal harmony

After the consecration is done, there is an awareness phase, in which the practitioner waits for a few moments to a perceive an answer from the Supreme Reality.

This is a key element of the consecration. This answer appears as a state of sacredness and grace that flows into the being from the top of the head. When a subtle, affirmative answer is perceived, the practitioner can be sure that the fruit of the action he or she is about to perform has been received, and that the action is supported by the Divine.

If no answer is perceived, however, the action is not integrated. Either it is not beneficial for the one consecrating or for anyone else involved, or it is simply not the right moment to carry out that action,  and it should not be performed. If there is no answer to the consecration and the effects do not appear, the action will not be aligned with the universal harmony. The consecration is therefore an excellent method to ‘check’, to ensure that there is always an alignment with actions that are beneficial, and that there is always an integration in the universal flow of life.

Karma Yoga

Consecration is considered to be the foundation of the system of Karma Yoga – the path of reaching spiritualliberation through action. The act of consecration frees the practitioner from the chains of karma, which bind us to return again and again to reincarnate in this world.

A fundamental key in this regard is that through consecration, all the fruit or results of an action are offered to the Supreme Absolute.Ordinarily, when an action is done, karma is created – whatever results from that action, whether good or bad. Even if something very beneficial is done, such as helping a great many people, the ‘doer’ of that action or series of actions will still need to reincarnate to enjoy the good karma that they generated. From a spiritual perspective, the soul of that individual will be almost forever trapped in the endless cycle of death and rebirth, unless they are able to free themselves from those karmic chains.

By offering the fruit of all actions to God, those actions no longer belong to the doer. This is a sacrifice that is made, because the action is no longer done only for oneself, but as an offering to the Supreme Absolute. There must be a sincere intention to offer everything that will be done to God, in a state of openness and humbleness. In return, the practitioner receives the immense grace of a sacred life, as well as a state of inner freedom, freed from any attachment to the results of the actions. 

The method for performing the consecration is taught in our Yoga, Tantra and Kashmir Shaivism courses.

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